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be shak Khalq kkhuda ki haajat rawai jo tum se wabasta hai, yeh Allah taala ki aik barri Nemat hai. is ko ghanemat jano aur is se bhi nah اکتاؤ warna yeh Nemat tum par mojab azaab ho gi .
be shak taqwa ellahi aik aisi rahi hai ke jis ka mauqa girift ( girah ) nihayat mazboot hai .
be shak tera maal sab logon ko kaafi nahi ho sakta, pas jo tairay haq daar hain un ke haqooq bilkhushoos ada kar. hai .
be shak ehad o paimaan qayamat ke din tak gilaay ka haar hain. jis ne un ko poora kya Allah taala usay –apne sath milaye ga aur jis ne un ko toar diya, Allah taala usay zaleel o khawar kere ga aur jis ne un ko haqeer jana, yeh is ke sath maalik ki bargaah mein jhagrain ge jis ne un ko poora karne ki takeed farmai .
be shak woh shakhs acha hai jis ne duniya ki khawahishon se mayoosi aur na umeedi ikhtiyar ki. Qanaat aur par hs gari ko ikhtiyar kya aur hiras وطمع se bezaar sun-hwa. bilashuba hiras posheeda mohtaji aur Qanaat zahir doulat mandi hai .
be shak duniya aik aisay sir sabz aur shadaab khait ki misl hai jis ke ird gird nafsaani khwahisaat ki baar hai jo –apne saaz o samaan ke sath khushnuma maloom hoti hai lekin dar haqeeqat yeh fuzool umedon se aarasta hai aur dho ke aur fraib ki cheezon se muzayyan hai. yeh sara sar dho ke baz aur zarrar rasan hai aur logon ko kha jane wali aur har kisi ko halakat mein daalnay wali hai .
be shak sab se achi mout yeh hai ke insaan Allah taala ki raah mein qatal ho jaye kkhuda taala ki qisam kkhuda taala ki raah mein talwar ka so zakham bhi bistar par marnay se ziyada aasaan hai .
be shak admion ke dil kisi waqt car kher ki taraf mutwajjah aur Raghib aur kisi waqt is se kinara kash hotay hain pas tumhe lazim hai ke jab tumhara dil kisi car kher ki taraf Raghib ho aur mutwajjah ho to usay poora karo aur agar is se mutnafar ho to usay majboor karo ke woh haq ke hukum par sir tasleem khham kere .
be shak tera waqt teri Umar ka hissa hai pas apna koi waqt aisay kaam mein kharch nah kar jo teri nijaat ke liye mufeed nah ho .
be shak insaan Allah taala ki nematon se faida uthata hai aur is ki نافرمانیوں aur gunaaho mein mubtala ho jata hai pas is ka Shafi ilaaj yeh hai ke is ki nematon ka shukar بجالائے aur gunaaho se to bah kere .
be shak Allah taala is baat ko pasand farmata hai ke jis terhan insaan ki niyat is ki itaat mein mazboot وقوی o khalis ho isi terhan logon ke haq mein achi ho ( yani kisi ke sath بدخلقی ya bad sulooki ka usay khayaal nah ho )
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