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agar kisi sawal ka jawab maloom nah ho to is ke jawab mein laa aalm kehna nisf ilm hai .
agar insaan mein thora sa adab ho to woh bohat se نسبی fazail se acha hai .
be tak buray kaam is kasrat se zahuur Pazeer hain ke un ke kere mein ab kisi ko haya nahi aati .
dua ki qabuliat mein takheer honay se na umeed nah ho ke jis qader ziyada der ho gi isi qader ziyada inaam miley ga ke aksar duaon ki qabuliat mein is liye der hoti hai ke Allah taala ko bohat bara ajar ataa karna ya bohat bara atiyah ataa farmana Manzoor hota hai .
Allah taala –apne bande ko duniya ya akhirat ki jis qader naematain ataa farmata hai, yeh is ke husn Khalq aur naik niyati ka Samrah hai aur jis qader duniya ki takaleef ya akhirat ke azaab se daur karta hai to yeh is ke Raza bah qaza aur dunyawi masaaib par sabr ka Samrah hai .
qata reham nihayat burii khaslat hai aur is se zawaal Nemat hota hai. woh thora sa amal jis par to mudawmat kere is bohat se amal se acha hai jis se malool ho kar usay chore baithy .
aisay bhai band bohat kam hain jo insaaf karte aur aisay maldaar bohat kam nahi jo tha jon ki haajat rawai karte hain .
badshahon aur خائنوں ki dosti bohat kam baqi rehti hai .
be shak shareer log zahir aur ghalib, aur bhallay manas posheeda aur roposh ho gaye hain .
be shak jhoot aam tor par phail gaya aur sachaai kam ho gayi hai .
be shak logon ne gunaaho aur badkaari ke kamon par aapas mein bhai charah daal rakha hai aur deen ke kamon mein aik dosray se judda aur alehda hain .
Bar kaari ya tohmat ka kaam karna baais aar aur gheebat par farifta hota mojab dukhool taar hai .
shakhs haq ko chore day aur baatil ki taraf jaye is se bilkul allag ho jao aur usay apni mann samjhoo تیوں mein rehne do .
Allah taala insaaf kere ga. yeh kitni ajeeb baat hai ke log duniya ki thori si cheez haasil honay par khusihyan manate hain aur akhirat ki bohat si cheeze zaya honay par gham nahi khatay .
طاعات ellahi mein fikar karna is ki baja aawri ka baais aur gunah ki soch karna is mein mubtala honay ka baais hai .
fikar o feham mein taraqqi karna Ilmi mazameen ko baar baar naye aur un ke parhnay aur parhanay ki nazar aata hai .
dosti o mohabbat sirf zabaan par reh gayi hai aur dil kinay se bharay hue hain .
ilm ki fazeelat o khoobi is par amal karna aur amal ki khoobi is mein ikhlaas rakhna hai .
fasik o fajir se guraiz kar ke bilkul kinara kash ho jao. is ghaafil par nihayat afsos hai ke jis ki Umar is ke haq mein Hujjat aur is ki zindagi ke ayyaam is ki badbakhti o شقاوت ka baais hain .
nisbat ziyada mufeed hota hai. . woh shakhs Allah taala ka maqbool bandah hai, jis ne wafadaari ki chadar ourh li aur amanat daari ka kurta pehan liya .
aadmi ka ghhor o fikar aik aaiine ki misaal hai ke is mein usay –apne aamaal ka husn o qbh aadmi ka fakhr –apne fazl o kamaal par Shayaan hai nah ke –apne kane do khandan par .
aadmi ka fazl o kamaal is ke aqval o af-aal se maloom hota hai. duniya ka jo maal to ne Allah taala ki raah mein day diya woh tera ho chuka aur to chore mra woh doosron ka hissa thehra .
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