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| hazrat ali ne farmaya urdu aqwal e zareen |
1
aqal misl aisay kapray ke hai jo kabhi purana nahi hota .
2
bhooka rehna aajzi ki zillat se behtar hai .
3
ilm kkhuda taala ka behtareen atiyah aur umdah zewar hai .
4
sacha dost woh hai jo ghayebana tor par teri kher khawahi kere .
5
aqal mand woh hai jo apni khwahish nafs ki baag ka maalik ho aur wohi Dana hai. jisay Maarfat ellahi haasil ho jati hai woh –apne aap ko duniya se rokkk laita hai ( yani buray kamon se kinara kashi kar laita hai ) sachaai imaan ka nihayat mazboot sutoon hai .
6
jo logon ka imthehaan o azmaish kar laita hai woh un se allag ho jata hai. jo logon ki nisbat bdzni rakhta hai woh –apne har aik maamla ko khoob soch bichaar se karta hai .
7
jo koi waqeat ko ghhor o tamil ki nazar se daikhta hai woh un se Ibrat haasil karta hai .
8
jo shakhs Allah taala ki nematon ko haasil karta hai woh logon ke sath fazl o ahsaan se paish aata hai .
9
jo Allah taala par tawakkal karta hai woh is ke sab mutalib poooray kar deta hai. haasid kabhi khush nahi hota aur aqal mand kabhi dhoka nahi khata .
10
shareef shakhs kisi se keena nahi rakhta aur momin kisi se hasad aur dushmani nahi rakhta .
11
sacha aadmi sachaai ki badolat uss martaba ko pahonch jata hai jisay jhoota –apne makr aur fraib se pa nahi sakta .
12
jo shakhs badkaaron ki haalat se waaqif hai. usay zaroori hai ke un ke aamaal se daur rahay .
13
jis ko yeh yaqeen hai ke duniya bohat jald zael honay wali hai .
14
usay lazim hai ke is ki raghbat chore day aur jisay akhirat ke baqa aur Dwam ka ilm hai uss par farz hai ke uss aqal mand ko chahiye ke akhirat ke liye aamaal Saleha kamaye aur jaan ke niklny aur qabar mein anay se pehlay wahan ke liye bohat sa zaad raah jama kar le .
15
kisi dil mein hikmat aur shehwat dono ikathi jama nahi hoti hain aur asmat ke baghair ilm o hikmat kuch kaam nahi atay. kamina aadmi kisi ki kher khawahi usi waqt karta hai .
16
jab uss se kisi cheez ke milnay ki ke liye kuch kamaye aur jama kar le. is sun-hwa aur jab uss daur ho jaye to phir –apne asal ki taraf lout aata hai .
17
agar aqal ke sath ilm aur ilm ke sath halm ho to is se barh kar koi achi cheez nahi .
18
ورع se barh kar ziyada afzal koi amal nahi aur lalach se barh kar koi zillat nahi .
19
jis par gazabb aur shehwat ghalib aajay ussay aqal mand shumaar nah karna. taqqabur zulm aur fakhr ki خصلتوں mein zara bhar bhi khoobi nahi hai .
20
jhutay shakhs mein koi kher o khoobi ka naam nahi aur jhutay aalam ko bhalai se koi kaam nahi .
21
zabaan ke mehfooz rakhnay aur logon ke sath ahsaan karne se barh kar insaan ke haq mein koi cheez ziyada sood mand nahi .
22
khwahish parasti aqlon ki aafat aur khud beeni sakht ghalti hai. gham dilon ki bemari aur jhoot ya khilaaf warzi larai jhagray ka sabab hai .
23
ahsaan karna insaan ko ghulam bana liya aur minnat rakhna ahsaan ko kharab kar dena hai
24
. fasik ki buraii bayan karna gheebat nahi aur dhal mil yaqeen aadmi ka koi deen nahi .
25
tawaza sharafat ki seerhi aur taqqabur halakat ki bunyaad hai .
26
burdbaari aqal ka aur sachaai buzurgi ka kamaal hai .
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